Precursors
Hut tax
Franchise and Ballot Act (1892)
Natal Legislative Assembly Bill (1894)
General Pass Regulations Bill (1905)
Asiatic Registration Act (1906)
South Africa Act (1909)
Natives Land Act (1913)
Natives in Urban Areas Bill (1918)
Natives (Urban Areas) Act (1923)
Colour Bar Act (1923)
Immorality Act (1927)
Native Administration Act (1927)
Representation of Natives Act (1936)
Native Trust and Land Act (1936)
Asiatic Land Tenure Bill (1946)
After 1948
Prohibition of Mixed Marriages Act (1949)
Immorality Amendment Act † (1950)
Population Registration Act (1950)
Group Areas Act (1950)
Suppression of Communism Act (1950)
Native Building Workers Act (1951)
Separate Representation of Voters Act (1951)
Prevention of Illegal Squatting Act (1951)
Bantu Authorities Act (1951)
Native Laws Amendment Act † (1952)
Pass Laws Act (1952)
Native Labour (Settlement of Disputes) Act (1953)
Bantu Education Act (1953)
Reservation of Separate Amenities Act (1953)
Natives Resettlement Act (1954)
Group Areas Development Act (1955)
Industrial Conciliation Act (1956)
Natives (Prohibition of Interdicts) Act (1956)
Bantu Investment Corporation Act (1959)
Extension of University Education Act (1959)
Promotion of Bantu Self-government Act (1959)
Coloured Persons Communal Reserves Act (1961)
Preservation of Coloured Areas Act (1961)
Republic of South Africa Constitution Act (1961)
Urban Bantu Councils Act (1961)
General Law Amendment Act (1963)
Post-Verwoerd
Terrorism Act (1966)
Coloured Persons Representative Council Amendment Act † (1968)
Prohibition of Improper Interference Act (1968)
Bantu Homelands Citizenship Act (1970)
Bantu Homelands Constitution Act (1971)
Black Local Authorities Act (1982)
Republic of South Africa Constitution Act (1983)
† No new legislation introduced, rather
the existing legislation named was amended.
Bantu Education Act of 1953 (No. 47) was a South African law which codified several aspects of the apartheid system. Its major provision was enforced separation of races in all educational institutions. Even universities were made 'tribal', and all but three Missionary schools chose to close down when the government no longer would subsidize their schools. Only Roman Catholics, the Seventh-day Adventists, the Congregationalists (The American Board) & the United Jewish Reform Congregation continued using their own finances to support education for native Africans.[1] In 1959 this type of education was extended to "non white" Universities and Colleges with the Extension of University Education Act, and the internationally prestigious University College of Fort Hare was taken over by the government and degraded to being part of the Bantu education system.[2] It is often argued that the policy of Bantu (African) education was aimed to direct black or non-white youth to the unskilled labor market,[3] although Hendrik Verwoed, at the time Minister of Native Affairs, claimed that the aim was to solve South Africa's "ethnic problems" by creating complementary economic and political units for different ethnic groups.
It has been claimed that the system of mission schools was close to collapse in 1950.[4]
The South Africa's National Party viewed education to be a key element in their plan to create a completely segregated society. The Minister of Native Affairs at the time, Hendrik Verwoerd, stated that:
In 1954 Verwoerd stated: "The general aims of the Bantu Education Act are to remove the above mentioned defects by transforming a service which only benefits a section of the Bantu population and consequently results in alienation and division in the community, into a general service which will help in the building up of the Bantu community." [5]
Nevertheless, the curriculum was much more equal with that of White schools, than was feared.[6] Mathematics was indeed taught in African schools.[4]
The introduction of Bantu Education led to a substantial increase of government funding to the learning institutions of black Africans, but it did not keep up with population increase.[4] The law forced institutions under the direct control of the state. The National Party now had the power to employ and train teachers as they saw fit. Black teachers' salaries in 1953 were extremely low and resulted in a dramatic drop of trainee teachers. Only one third of the black teachers were qualified.[1]
A fact not often appreciated, is that Bantu Education and separate development opened up many jobs for professional and skilled Blacks, which had not been available to them under the previous "more liberal" government. Jobs in the civil service, police and SA Railways were created for this purpose.[7]
The schools reserved for the country's white children were of Western standards and the education was both mandatory and free. 30 % of the black schools did not have electricity, 25 % running water and less than half had plumbing. The education for Blacks, Indians and Coloured was not free.[1] In the 70's the per capita governmental spending on black education was one-tenth of the spending on white.[3]
In 1976 student protests against the Afrikaans Medium Decree of 1974, which forced all black schools to use both Afrikaans and English as languages of instruction beginning with the last year of primary school, led to the Soweto uprising in which more than 575 people died, at least 134 of them under the age of eighteen.[3][8]
It was repealed in 1979.